It is located on the east side of the city and is one of the oldest and biggest intersections in Qazvin. It is also the most crowded intersection in the city since it is one of the main entrances from Tehran-Qazvin Highway and directly leads to the city center. This four-way intersection consists of Shahid Beheshti Blvd, Ayatollah Taleghani Blvd, Khorramshahr Blvd, and Ayatollah Khamenei Blvd crossing over each other. Its south side leads to Qazvin Bus Terminal and intercity taxi stand. Intersectionās side roads are full of old trees that perfectly represent the history of these roads and bear the very first memories of the city.
1080
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According to the form of plasterwork used in the building, some say that it dates back to the Safavid period, but the construction and artwork show Qajar's work, so most of the people believe that it belongs to Qajar era. Unfortunately, the interior part of the building was destroyed and only the exterior part has remained which is in two floors.
1117
0
Many people believe that the juice leaking out of the tree is human blood, but according to early researches and experiments, chemically this fluid has nothing in common with blood. Just sap flowing through a part of the outer tree truck that unlike other saps it will turn red when getting dry. Some people say that itās all superstition and there must be a scientific explanation for it while others say it does what it does because of god will and cries over Imam Hosseinās unfair murder.
1151
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Some locals believe that the towers are Imamzadeh (mausoleum) and they refer to them as āQosha Imamā (two Imam). Others, on the other hand, believe that they belonged to Saljuq (Saljuk) Rulers. Even Muhammad I Tapar (In Turkish, Tapar means āhe who obtains, findsā) son of Seljuq Sultan Malik Shah I, hold Kharraqan as his royal office. Ā
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ItĀ was built in 1908, according to the stony plate set on the entrance of the seminary, the first Pahlavi period. The current structure is the expanded form of the first one, built by the efforts of Haroutioun Mesrobian Priest (sorry in advance for any misspelling) in 1936, and has a temple, auditorium, and a school (an educational and worship place for Armenian). The previous church was small and after the number of Armenian raised in the city, they expanded it.
1237
3
Bolour Bathhouseās building form, designs, and especially paintings date back to the Safavid dynasty, but there is no evidence of who build it or exactly when it was created. All we know is that flower and nature paintings are from the Safavid era and paintings of humans are from the Qajar era when the bathhouse was renovated. It's currently a stone museum but there is no further information.
1265
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Masjed Jameh Cistern is open on the weekends and an exhibition of handy crafts is permanently held there. In the building's inscription is written the year 1714 in Nastaāliq on marble that is assumed to be the creating date. The cistern is one of the oldest cisterns in Qazvin which is currently available and still has the old structure.
813
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Sepah Bazaarcheh is in Southside of Sepah Street and is one of the main centers of fresh fruit and vegetable products. Mere walking in the old and charming environment of the bazaar makes you feel fresh, especially right before dusk. If you go there in the morning, please donāt miss the old bazaar's breakfasts. Delicious eggs with tasty Iranian tea can be tempting.
1962
0
It was built in the Safavid dynasty at the exact same time when Qazvin had an important role as a trading pathway in the country. Hojaib Caravanserai contains two gardens and cisterns, one bathhouse, and a lovely rivulet which makes it one of the best caravanserais in Iran.
942
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Imamzade Hossein was Imam Rezaās (8th Imam) two-year-old son who passed away in 201 AH, as a result of disease while the two of them were traveling to Merv and was buried in the southern cemetery of Qazvin City. Since then, many pilgrims have visited there and became the eternal house of many martyrs, lecturers, and scientists of old times.
1435
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This bathhouse was built by Haj Mir Hasan himself in, Qajar period, the late 1700s. according to available documents Haj Mir Hasan Bathhouse is the oldest Qajar bathhouse that has survived from street expansion and construction in the Pahlavi dynasty. Before the construction Molavi Street was an extensive riverbed. This complex contains bathrooms, waterhouse, caravanserais, and mansions which had a vital role in the neighborhood development. It was rebuilt and registered as a national heritage on August 2, 2005. Since then it has been used as a historical museum.
1185
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Sabzeh Meydan has a beautiful green landscape with an artificial pond right in the center. Since 2018, the front street has turned to a sidewalk and on special occasions, enormous decorative symbols are placed accordingly. In Norouz (Persians new year feast) the street is designed with a big "Haft Sin" whereas in Yalda (the longest night of the year) there are plenty of different kinds of nut, huge watermelons, etc.
1790
2
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